We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Sixth-century ‘classicising’ historians were approached in terms of biography and reliability – how far they conveyed reliable historical information, an approach also extended with negative effects to hagiography and chronicles, and enshrined in Jones’ Later Roman Empire, which even now remains in many ways the fundamental guide. Latin in Byzantium I: Late Antiquity and Beyond: Garcea, Alessandro: Amazon.nl Selecteer uw cookievoorkeuren We gebruiken cookies en vergelijkbare tools om uw winkelervaring te verbeteren, onze services aan te bieden, te begrijpen hoe klanten onze services gebruiken zodat we verbeteringen kunnen aanbrengen, en om advertenties weer te geven. ed. Render date: 2021-01-15T14:51:32.754Z 20 Expected: a Brill Companion to Procopius and the papers from a conference on Procopius held in Oxford in January, 2014, in press as C. Lillington-Martin and E. Turquois (eds), Procopius: (New) Interpretations and Methodologies (Ashgate), with several papers on literary approaches and a particularly relevant contribution by P. van Nuffelen, ‘The wor(l)ds of Procopius’. This volume brings together unpublished Italian and Albanian archaeological reports and new archaeological studies from recent fieldwork that throw new light on the archaeology and history of the Pavllas River Valley, the Mediterranean alluvi... .... Osteoarchaeology, Biological Anthropology, South Asian Archaeology & History (India, Pakistan, Bangladesh, Sri Lanka), Far East Archaeology & History (China, Japan, Korea), Colonial & Modern, Arts, Archaeology, & History, Anglo-Saxon, Viking & Early Medieval Europe (up to AD1000), Ancient Arms Race: Antiquity's Largest Fortresses and Sasanian Military Networks of Northern Iran: A joint fieldwork project by the Iranian Cultural Heritage, Handcraft and Tourism Organisation and the Universities of Edinburgh and Durham (2014-2016), Gaming Greekness: Cultural Agonism among Christians and Jews in the Roman Empire, Gorgias Studies in Early Christianity and Patristics, Imagining the Divine: Art in Religions of Late Antiquity across Eurasia, Petition and Performance in the Apologies of Justin Martyr, Universal Salvation and Freedom of Choice according to Origen of Alexandria, The Georgian Churches of Oski and Iskhani: Architecture and Ornament, The Christianization of the Late Roman Period: Cities, Churches, Synagogues, Palaces, Private Houses and Monasteries in the Early Christian Period, Codex Zacynthius: Catena, Palimpsest, Lectionary, Butrint 7: Beyond Butrint: Kalivo, Mursi, Çuka e Aitoit, Diaporit and the Vrina Plain. JavaScript seems to be disabled in your browser. "openAccess": "0", Surveys and Excavations in the Pavllas River Valley, Albania, 1928-2015, Jacob of Sarug’s Homilies on the Six Days of Creation: The Sixth Day. The concept of classicising history necessarily involves the question of genre, which I emphasized when writing of Procopius several decades ago, but this too is now subject to revisionism.Footnote 21 Anthony Kaldellis’ much-cited Procopius of Caesarea Footnote 22 also calls for a literary approach, though his is based on the old question of what the author ‘really’ believed. Scepticism: Sarris, P., Santo, M. Dal and Booth, P., eds., An Age of Saints? It was given currency in English partly by the writings of Peter Brown, whose survey The World of Late Antiquity (1971) revised the Gibbonview of a stale and ossified Classical culture, in favour of a vibrant time of renewals and beginnings, and whose The Making of Late Antiquity offered a new paradigm of understanding the changes in Western culture … This view is strengthened by the turn in the scholarship away from political and narrative history based primarily on textual evidence in favour of material culture and questions such as urbanism, settlement and language – a turn that has also made possible a secular approach as against the preoccupation with religion and specifically with Orthodoxy that still pervades some of the literature on Byzantium. From Marcus Aurelius to Muhammad, Marx, Sherlock Holmes and late Roman commerce. 1 Brown, Peter, The World of Late Antiquity: AD 150–750. 14 Though see Athanassiadi, P., Vers la pensée unique. Brother-Making in Late Antiquity and Byzantium: Monks, Laymen, and Christian Ritual Claudia Rapp New York: Oxford University Press, 2016 Venerable John and divine Symeon, united to God and united in soul to one another… ever watch over us. The presence or absence of theology and religious thought in secular writing in the late antique east’, both in Gwynn, D. M. and Bangert, S. (eds), Religious Diversity in Late Antiquity, Late Antique Archaeology 6 (Leiden 2010) 493–509 and 511–22Google Scholar. Hence in some way the sixth century was not really Byzantine (a view strengthened by Anthony Kaldellis’ often-expressed view that Byzantium was always Roman, despite his willingness to use the terms Byzantine and Byzantium in book titles and elsewhere).Footnote 15 Here I should record how grateful I felt myself to Anthony Bryer who welcomed me into the fold of the Byzantine symposia in the late sixties and seventies, when I was working on Procopius and Agathias and was generally perceived as a classicist.Footnote 16 This was before the idea of ‘late antiquity’ had taken hold. n. But we must be careful that parts are not dropped altogether. 28 Gaddis, M., There is No Crime for Those who Have Christ (Berkeley 2005)Google Scholar; Drake, H. A. 3 See Wickham, Chris, ‘Marx, Sherlock Holmes and late Roman commerce’, Journal of Roman Studies 78 (1988) 183–93CrossRefGoogle Scholar (review discussion of Carandini, A. One of the hallmarks of the mass of publications on late antiquity has been the amount of emphasis placed on religion, not least in the wake of the belated discovery by classicists and late Roman scholars alike of the huge amount of Christian and Jewish texts ripe for their attention. Gold, Labour and Aristocratic Dominance (Oxford 2007)Google Scholar and Sarris, P., Economy and Society in the Age of Justinian (Cambridge 2006)CrossRefGoogle Scholar; and for social and economic issues under Justinian see Bell, P. N., Social Conflict in the Age of Justinian. Late Antiquity and Byzantium: Early Middle Ages Introduction During the period of late antiquity and Byzantium, philosophical thinking about art and beauty was influenced by and indeed conceived in terms of Neoplatonism, especially that of Plotinus (c. 205–270 A.D.), and even more so of Christian theology. Case studies examine encounters with the holy through the perspective of the human body and sensory dimensions of sacred space, and discuss the dynamics of perception when experiencing what was constructed, represented, … (ed), Le Proche-Orient de Justinien aux Abassides : peuplement et dynamiques spatiales, Actes du colloque ‘Continuités de l’occupation entre les périodes byzantine et abbasside au Proche-Orient, VIIe-IXe siècles,’ Paris, 18–20 octobre 2007 (Turnhout 2011)Google Scholar. 43 Lateran council: Concilium Lateranense a. The First Millennium Refocused (Princeton 2014)CrossRefGoogle Scholar. However, the scene has since shifted dramatically, and applying the classicising model to sixth-century writers can now only take us so far. The Paradox of East Roman Survival, c. 640–740 CE, Justinian and the Making of the Syrian Orthodox Church, Fear of God and the Beginning of Wisdom: the School of Nisibis and Christian Scholastic Culture in Late Antique Mesopotamia, ‘We have no King but Christ’: Christian Political Thought in Greater Syria on the Eve of the Arab Conquest (c.400–585), The Chronicle of Seert: Christian Historical Imagination in Late Antique Iraq, The Crisis of the Oikoumene : the Three Chapters and the Failed Quest for Unity in the Sixth-Century Mediterranean, An early Syriac Life of Maximus the Confessor, The Oxford Handbook of Maximus the Confessor, Crisis of Empire. See Allen, P. and late antiquity and byzantium, E. ( eds ), the of! Rakuten Kobo of classical culture Arnold, J., Theoderic and the Reception of the past which Later! 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